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Recent debates within Continental philosophy have decisively renewed the question of the ethical, with the French philosopher Emmanuel Levinas (1905-1995) as its center. Coming from yet in contestation with the phenomenological traditions of Husserl and Heidegger, Levinas defines ethics as an originary response to the face of the other. For him, language is an exception to a habitual economy that represses alterity and maintains the asymmetry and distance constitutive of the nontotalizing relation to the other. Ethics occurs in the interlocutionary relation to the other, and interpellation—a kind of interruption by speaking—is the essential feature of ethical language.
Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy, previously enunciated in Totality and Infinity (1961), in a language that bridges to the idiom of his later work. He underlines his dedication to the phenomenological search for the concrete and the nonformal signification of alterity. He also elaborates issues that do not receive extensive treatment in his formal philosophical works, including the question of prephilosophical experiences and the ethical signification of money, justice, and the State.
The informality of the interviews prompts Levinas to address matters about which he is reticent in his published works, notably the relation of his ethical philosophy to theological questions, the intrication of the Hebrew Bible in Greek philosophy, his substantial corpus of "nonphilosophical" or "confessional" writings on the Talmud, and recollections of his extraordinary talmudic teacher, Shoshani.
The centerpiece of the volume is a previously untranslated 1986 interview with Fran�ois Poiri�. Containing Levinas's sole extended discussion of biographical matters with an interviewer, this text helps to situate Levinas in his contemporary intellectual world and to clarify his place in French thought.
- Sales Rank: #1164484 in Books
- Published on: 2002-10-01
- Released on: 2002-10-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .80" w x 6.00" l, .97 pounds
- Binding: Paperback
- 328 pages
Review
"Includes the most significant biographical documentation of [Levinas] yet to appear in English, with much new information on his Jewish upbringing and influences. More substantially, [the collection of interviews] record, better than any of his other writings, how Levinas conceived of the relation between ethics and politics."—The Jerusalem Report
From the Inside Flap
Recent debates within Continental philosophy have decisively renewed the question of the ethical, with the French philosopher Emmanuel Levinas (1905-1995) as its center. Coming from yet in contestation with the phenomenological traditions of Husserl and Heidegger, Levinas defines ethics as an originary response to the face of the other. For him, language is an exception to a habitual economy that represses alterity and maintains the asymmetry and distance constitutive of the nontotalizing relation to the other. Ethics occurs in the interlocutionary relation to the other, and interpellation—a kind of interruption by speaking—is the essential feature of ethical language.
Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy, previously enunciated in Totality and Infinity (1961), in a language that bridges to the idiom of his later work. He underlines his dedication to the phenomenological search for the concrete and the nonformal signification of alterity. He also elaborates issues that do not receive extensive treatment in his formal philosophical works, including the question of prephilosophical experiences and the ethical signification of money, justice, and the State.
The informality of the interviews prompts Levinas to address matters about which he is reticent in his published works, notably the relation of his ethical philosophy to theological questions, the intrication of the Hebrew Bible in Greek philosophy, his substantial corpus of “nonphilosophical” or “confessional” writings on the Talmud, and recollections of his extraordinary talmudic teacher, Shoshani.
The centerpiece of the volume is a previously untranslated 1986 interview with Fran�ois Poiri�. Containing Levinas’s sole extended discussion of biographical matters with an interviewer, this text helps to situate Levinas in his contemporary intellectual world and to clarify his place in French thought.
From the Back Cover
“Includes the most significant biographical documentation of [Levinas] yet to appear in English, with much new information on his Jewish upbringing and influences. More substantially, [the collection of interviews] record, better than any of his other writings, how Levinas conceived of the relation between ethics and politics.”—The Jerusalem Report
Most helpful customer reviews
8 of 10 people found the following review helpful.
Entry Into Levinas
By Rob Allison
This collection of interviews is one of the best ways to enter into the world of Levinas. It is a world from which one exits transformed. Levinas may be the most important thinker of the past century; he is certainly the one thinker who has been willing to gaze into the suffering of the 20th century and to emerge with a vision and a challenge for those of us who are seeking for a way of thinking that does not ignore the bloody past. These interviews introduce one to Levinas through his own descriptions of his childhood. They, moreover, usher the reader into the difficult, yet profound, thoughts of levinas: the face, the other, God, and justice. If you are tempted to jump into the world of Levinas, do so first through these interviews. Then, when you have acclimated yourself to his world, you might consider some of his more challenging works.
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