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Less Than Nothing: Hegel And The Shadow Of Dialectical Materialism, by Slavoj Zizek
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For the last two centuries, Western philosophy has developed in the shadow of�Hegel, an influence each new thinker struggles to escape. As a consequence,�Hegel’s absolute idealism has become the bogeyman of philosophy, obscuring�the fact that he is the defining philosopher of the historical transition to�modernity, a period with which our own times share startling similarities.
Today, as global capitalism comes apart at the seams, we are entering a new�period of transition. In Less Than Nothing, the product of a career-long focus on�the part of its author, Slavoj Žižek argues it is imperative we not simply return to�Hegel but that we repeat and exceed his triumphs, overcoming his limitations�by being even more Hegelian than the master himself. Such an approach not�only enables Žižek to diagnose our present condition, but also to engage in a�critical dialogue with key strands of contemporary thought—Heidegger, Badiou,�speculative realism, quantum physics, and cognitive sciences. Modernity will�begin and end with Hegel.
- Sales Rank: #99604 in Books
- Brand: Zizek, Slavoj
- Published on: 2013-09-10
- Released on: 2013-09-10
- Original language: English
- Number of items: 1
- Dimensions: 9.25" h x 1.74" w x 6.11" l, 2.91 pounds
- Binding: Paperback
- 1056 pages
Review
"Few thinkers illustrate the contradictions of contemporary capitalism better�than Slavoj Žižek … one of the world’s best-known public intellectuals.”—John Gray, New York Review of Books
“A serious attempt to reanimate or re-actualize Hegel.”—Robert Pippin, author of Hegel’s Idealism
“A gifted speaker––tumultuous, emphatic, direct––and he writes
as he speaks.”�—Jonathan Ree, Guardian
“The Hegel that Žižek loves is much like Žižek himself: a relentless iconoclast,
a restless wordsmith, an inventive thinker with a hatred of received wisdom,
an underminer of conventionally acknowledged truths. Žižek’s Hegel is a kind
of cosmic prankster.”—Bookforum
"A lucid rendering of modern society’s debt to Hegel."—Publisher’s Weekly
"The publication of Less Than Nothing is a major event in contemporary philosophy."—Hey, Small Press
About the Author
Slavoj Žižek is a Slovenian philosopher and cultural critic. He is a professor at the European Graduate School, International Director of the Birkbeck Institute for the Humanities, Birkbeck College, University of London, and a senior researcher at the Institute of Sociology, University of Ljubljana, Slovenia. His books include Living in the End Times; First as Tragedy, Then as Farce; In Defense of Lost Causes; four volumes of the Essential Žižek; and many more.
Most helpful customer reviews
68 of 79 people found the following review helpful.
Less Than Nothing: Hegel and the shadow of Dialectical Materialism
By �ge Olav Mariussen, sociologist
This is a warning: once you open this book and start to read, it is almost impossible to close it. There are great balls of fire jumping out every time you turn a page. Since the book contains 1038 pages, some of them must be read carefully, it may disrupt your plans, not just for the evening, but for the following days. What is especially provoking and enlightening is the way Zizek is positioning not just Hegel, but also Marx, in a Christian tradition. By turning Christianity upside down, and defining it as an atheist religion, he is able to make sense of the myths in a new and surprising way. And at the same time it suddenly is possible to see the links between Christianity, Marxism, and the Communism of Eastern Europe in a new way. His interpretation of Hegel is to me as a sociologist new and refreshing. Zizek not just defends Hegel in an admirable way, he clarifies the deep contemporary relevance of Hegel and his version of dialectical materialism in a way which demands attention, not just among philosophers, but also among sociologists trying to make sense of our contemporary political economy. In a work with this scope, it goes without saying, there are also ideas and sections which demands further work and discussion. My critical comment (after 500 pages) is the way Marx political economy is treated. Seen from the point of departure of Hegel, it is justified with a main emphasis on Capital Volume 2, on circulation, and the relation to modern financial capitalism, which are our time-travelers, borrowing money from the future, and destroying it. According to my opinion, Marx analysis of technology, which is crucial to the ways in which humans relate to nature, deserves more attention. What appears to be a financial crisis is also, perhaps primarily, related to the ways in which technological paradigms destabilize the global economy and creates technological unemployment. A related issue is the missing debate on neo-classical economic theory, the phenomenological economy of Shutz and L�we, and the classical debate between the old guard in the Frankfurter School and the Stalinist Marxists on the dialectics of nature.
41 of 50 people found the following review helpful.
Zizek's Best So Far
By Cristine V
It is a cardinal rule of pretentious academic existence that anyone who fancies herself a philosopher has to love Hegel. I've spent an embarrassing amount of time studying philosophy and even managed to pick up one of those fancy philosophy degrees that no one wants. But I'm just going to come right out and say it: I hate Hegel. I hate him so much that I seriously contemplated taking antidepressants during an undergraduate class on The Phenomenology of Spirit. I broke my computer trying to write a paper during the same class. And no, I didn't break it because I was typing furiously, inspired by new ideas. I broke it having a massive temper tantrum that has left my long-suffering dog permanently traumatized. Instead of re-reading Hegel to inspire further understanding (or further suicidal ideation), I responded to the Phenomenology of Spirit by making a video involving puppets, robots and a rapping dog all emphasizing exactly how much Hegel sucks. That is how much I hate this philosopher.
But the thing is, I really love Zizek. Even when he goes off on his insane rants wherein everything somehow ties back to Lacan, vampires or communism, I find myself swooning. I love him so much that I have spent a significant portion of my time trying to convince my husband that, were I to actually meet Zizek, we would immediately become best friends and would wear matching friendship bracelets. I've always ignored Zizek's respect for Hegel, thinking it was just one of his many weird predilections that I don't really need to understand.
But Zizek has sold me. Hegel is not all of the horrible things I have called him (but damnit, he is some of them). It took a crazed Slovenian philosopher to help me appreciate a crazed German one. I'm not ready to drink the kool-aid of Hegel being the greatest philosopher ever just yet, but it's a start. And it's a tribute to Zizek that I've made that start. Don't read all of the critical readers and guides to the Phenomenology of Spirit. Read this.
For Zizek fans, this book is a breath of fresh air. I've complained quite a bit about Zizek repackaging and recycling old material into a "new" book every six months or so. But this one is truly novel, and it's probably his most coherent work to date.
I wish I could address more about the actual contents of the book, but as any Hegel or Zizek reader knows, it's virtually impossible to reduce their philosophy to a few pithy statements; this is both a strength and a weakness, but also serves as evidence that the book's length and complexity is necessary. It's challenging reading, and you may have to re-start it several times, but it is definitely worth the work.
5 of 5 people found the following review helpful.
Zizek's major philosophical declaration
By Ivo Maropo
This is quite probably the most treasured book I own. You can take my Nietzsche, Hegel or Lacan away, but don't you ever dare separating me from this book. I'll try my best to avoid simply summarizing the ideas of this giant theoretical masterpiece (which I find to be virtually impossible - and even dialectically counterproductive), and rather try focusing on its "mission", its inherent project and its most basic general propositions.This book is an immense zeit/weltgeist. It's Zizek's once-in-a-lifetime effort at delivering "a high quality failure", as his Beckettian leninism would have probably put it.
One also has the feeling that a hegelian totality (or the lacanian notion of the non-All) is also in course here throughout this entire effort, immanently preventing it from acquiring "wholeness", as any proud hegelian/lacanian would have probably noticed it. This difficulty also reflects our own epoch - a transitioning one akin to Hegel's and the start of modernity and the french/haitian revolution. It's a book expressing a profound political, ethical and philosophical deadlock.
The core of the zizekian project is basically to rehabilitate materialism - a sort of "hegelian materialism beyond Hegel" (which means "to be even more hegelian than the master himself"), not only repeating his philosophy, but (much more critical and important) his "transcendental gesture".
No wonder Zizek decided to really engage with Quantum Physics only in the very last chapter of the book, which was riskly named "The Ontology of Quantum Physics", where Zizek tries to do precisely what physicists themselves do not dare to do: to ontologize their own crazy mathematical abstractions and show us how mutually beneficial it can be to both Philosophy and Physics.
This project is also clearly synthesized in his use of Democritus' concept of "den", from which Zizek created his own ontology, his own "dentology", "a transcendental-materialist theory of subjectivity", as succintly put by american Philosophy professor Adrian Johnston, in his excellent book Zizek's Ontology. For Zizek's project to take place, he had to engage himself with all the great theoretical and empirical phenomena of our time.
From his classical philosophical/psychoanalitic approach to cognitive sciences, biogenetics and even Quantum Physics, this book has it all. But its greatness, like all great analysis of communism, lies on the high quality of its own failure - a high quality failure also present in his newest major theoretical books (like his Absolute Recoil: Towards a New Foundation of Dialectical Materialism).
Having said that, this feels more systematic than Zizek has ever felt, even though, at the same time, a sensation of both "ontological and epistemological incompleteness" never truly leaves it behind. This is one big, crazy and fascinating book whose relevance to our weltgeist should be definitely felt in the years to come.
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